To celebrate “Hobbit Day”, today we begin Season 4 of “Pints With Jack”! This season we’ll be reading through C.S. Lewis’ “The Screwtape Letters”. In this episode we introduce our new co-host and talk about what to expect this season…
Rather than talking with Matt on today’s Skype Session, I chatted with my friend Joe Heschmeyer about his new book, “Who am I, Lord? Finding your identity in Christ”
Matt and I wanted a little break, so today’s episode is a replay of our Christmas episode from last year. We’ll see you all in the New Year for Season 2 and “The Great Divorce”!
themes and ideas found in this fantasy work which we see taught didactically in Mere Christianity. Since Matt hadn’t read the Chronicles of Narnia, it was also a perfect opportunity to begin to correct his deficient education…
will be discussing theosis with Joe Heschmeyer from Holy Family School of Faith. He writes at Shameless Popery and is also on The Catholic Podcast. Earlier in the year, Joe came to San Diego and gave a presentation on the subject of theosis, so I invited him onto the podcast to help give us a clear Biblical basis for this doctrine which Lewis discussed at great length in Mere Christianity.
Having completed Mere Christianity, Matt and I take this episode to discuss the book as a whole, share some of our favourite parts, as well as what it was like to read a book “in public” over the course of a year…
We have finally made it! In today’s episode we draw to a close our journey through “Mere Christianity”. Lewis closes out Book IV by talking in more detail about “The New Men”…
Today we address a question which is often asked by skeptics: why are all Christians not obviously nicer than non-Christians? In response, Jack asks “Did Christ come to make nice people or new men?”
In this episode we explore what Jesus meant when he said “Be ye perfect”…
n today’s episode, Lewis attempts to answer the question: “Is Christianity hard or easy?”. When discussing this question you may hear conflicting answers, since Scripture sometimes speaks as though it is former, and then at other times, the latter.